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2012-09-04 08:08:09 -0600 asked a question Naabh Kamal

Where is Naabh Kamal located in the body? is it exactly at the belly button location or above or below?

2012-09-04 08:03:24 -0600 asked a question relation of 5 vices

Are 5 vices related to each other... If you have kaam then you have krodh..if you have lobh then you automatically have moh...and if you have moh then you have ahunkaar???? Any gurbaani lines...???

....How does one maintain nimartha??? Like I try to do seva every sunday at gurdwara for a little bit... But is there anything else.?? I realized when I don't do seva... then my sense of happiness that comes from doing paath or whatever just goes away.. Like I become proud that I did paath. So then I realize homai attacked me..So then all whatever i did just went to the garbage can.. So when I don't get a chance to go to gurdwara what should I do? Sometimes I become really busy.. I have 2 many things 2 do all the time...

2012-09-04 08:01:17 -0600 commented answer was that ANAND KAARAJ valid ..??

Pad-ched can never be good.

Nothing good has come out of Pad-ched and nothing can. All the expansion that you speak of is the exact example of what the problem in the Panth is. Too many fake "Sikhs" following a fake "Guru".

There is no Sikhi without Guru Granth Sahib jee. And Pad-ched is not Guru.

2012-09-04 08:00:54 -0600 commented answer was that ANAND KAARAJ valid ..??

Pad-ched can never be good.

Nothing good has come out of Pad-ched and nothing can. All the expansion that you speak of is the exact example of what the problem in the Panth is. Too many fake "Sikhs" following a fake "Guru".

There is no Sikhi without Guru Granth Sahib jee. And Pad-ched is not Guru.

2012-09-04 07:56:53 -0600 answered a question was that ANAND KAARAJ valid ..??

Personal belief is that pad ched saroop may have got more people aware of Sikhi but it has bought in a whole load of other detrimental Panthic wide issues.

For example: People claiming to be gianis running Gurdwarai Losing Gurbani Viakaran understanding Losing tat Gurmat parchaar Losing ekta

The concept of Gurbani being easier to read has meant any tom dick and harry who can read Punjabi comes over to the western countries and calls himself a giani. Majority of the Gurdwara problems are related to un-giani like people who claim to be gianis, yet when asked to explain tat Gurmat, they falter, they fail in their job to do parchaar, because they are not gianis, they are people who want a job and to get money.

Would these same people claiming to be gianis come into the “profession” if Gurbani was in Larrivaar? Doubt it! Those serious people interested in Gurbani and its meaning would do the “job” and hence the time spent on understanding Gurbani meaning and viakaran could be disseminated to the sangat. There would not be as many people doing this as a “job” therefore less numbers would mean less people to run Gurdwarai. Less Gurdwarai means communities have to work together more and put ego aside, as opening a new Gurdwara is more of a difficulty if you cant find they “gianis” to run it….

The issue with not many others being well versed in Larrivaar… why don’t we do what we are meant to do and get on with becoming better at reading Larrivaar? Why do we have to wait for others to help us? Have we not missed the point that we are not meant to have a middle man. Our relationship is with God directly, not through a giani…

With pad ched, we have also come to the stage that we now know best. We know better than Guru Sahib who had originally written it in Larrivaar and justify this by saying many other people have got high avastha and darshan from pad ched. It is one thing having the real King gives orders, it is another for someone wearing the Kings clothes and giving orders… Also please have a cursory look at the quality of knowledge of the Singhs and Singhnia prior 1940’s and have a look now. How many of us understand viakaran and Gurmat to the standard of the Singhs of the early 1900’s….? Why and how have we lost this knowledge…?

As we know think we know better than Guru Sahib now, groups have also started to think the same way. Be it Jatha, taksal, nihung dals….etc each one claims to be correct in the pad ched of Gurbani. Each produce Gutkai with their pad ched understanding and explain why they are correct. Gurbani is agam agaad bodh is very rarely said (unless you come to this forum) because everything is pad ched so therefore we know best. The concept of sitting down and ... (more)

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2012-09-01 16:19:04 -0600 asked a question Life after death

I was researching more on what other faiths/tradition say about life after death and found following site, I have heard this in the past but not sure how relevant it is in terms of Gurmat Kasauti. It says that

Spiritual research has shown that man is comprised of the following four basic bodies:

Physical

Mental

Causal or intellectual

Supracausal or subtle ego

www.spiritualresearchfoundation.org

My limited understanding was that this body consists of Suksham shareer. Is this the same as subtle body described in the above article, does it futher has three more parts? Also they talk about 14 different planes. What is Gurmat's point of view on this?

2012-08-31 15:36:57 -0600 asked a question was that ANAND KAARAJ valid ..??

Last Saturday, daas went to an Anand Kaaraj of a very chardikala couple...they were not directly from jatha but Laava was performed by Jatha Singhs. Families frm both d sides were pretty excited and people from many different jathebandi's were too there. Atmosphere was sublime, everyone was just waiting for the Lavaa's to get read and couple performing parikarmaa's around Guru Sahib. Granthi Singh performed ardaas, tooked hukamnaama, Keertani Singh read ਉਸਤਤਿ ਨਿੰਦਾ ਨਾਨਕ ਜੀ ਮੈ ਹਭ ਵਞਾਈ ਛੋੜਿਆ ਹਭੁ ਕਿਝੁ ਤਿਆਗੀ ॥ ਹਭੇ ਸਾਕ ਕੂੜਾਵੇ ਡਿਠੇ ਤਉ ਪਲੈ ਤੈਡੈ ਲਾਗੀ ॥੧॥ nd Granthi Singh then started reading Laava from Gurusaab and so did the Keertani Singhs (sung) and with each Laav couple went around Guru Sahib. In short everything was in maryaada.

but wait wait wait ...!!!

were Guru Sahib really present there....???

i wish m wrong, but i believe my true guru the LARRIVAARSAROOP OF SRI GURU GRANTH SAHIB JI MAHARAJ were not there ..!! So everything which was performed -Ardaas for the aagya, Palle di rasam, Laava performed were valid ..?? Will there marriage will be parvaan in the dargah of guru ..??

m sure many of us do not care about our true guru ...but it does not make them any lesser important.

So please at least on certain important occasions where Guru Sahib needs to be present hazar-najar we should prakash of our true guru in their original LARRIVAAR form.

bhull -chukk maaf kr diyo je ..may maharaj still bless that couple.

2012-08-31 15:33:40 -0600 asked a question AKJ Amrit Sanchaar

Vaheguroo jee

Guru sahib has done kirpa on blessing this daas for about 7 years, and recently i've been thinking of an issue that has presented itself before me numerous times, the Paanj Pyaare rejected an abhilaakhee because he/she is married and their partner isn't willing to take amrit. no one has ever told me why they do this, why is the person rejected a chance to present their head to guru sahib, just because someone else wants to screw up their life? is this person supposed to risk 8 400 000 life forms just because someone else screwed it up for them?

my moms friends sister went to an amritsanchaar this year, and got rejected, her husband was a drunkard, didn't want to get into sikhi. unfortunately for the poor lady, she met her end in an accident just three weeks ago. she will have to go through all those life forms again, this year was her fourth time presenting herself to pesh (at a AKJ jatha amrit sanchaar, twice).

all i want to know is the reason as to why this rule applies.

daas

2012-08-31 15:30:06 -0600 asked a question What is Maya?

What actually and truly maya is? Gurbani talk about it a lot. But how does Gurbani defines it? What are it characteristics? Is it an entity(demon like) or a force? m

2012-08-31 15:28:43 -0600 asked a question Taksal-AKJ - Pyar

Daas had the good fortune to speak briefly with Gyani Thakur Singh ji from Taksal who is doing katha tour in England.

Daas asked him if they had done darshan of bhai sahib Randhir Singh ji they replied no but they that they regularly visited bhai sahib's pind Narangwal and that they met those who had done sangat of bhai sahib. Gyani ji said that there was indeed pyar between bhai sahib and Giani Gurbachan Singh Singh ji because they both were both bandagi wale and were beyond the five vices.

Gyani ji mentioned in katha that Sant Kartar Singh ji used to hold jor mela's at Mehta and used to invite all sampradas and jathebandis including AKJ. They requested bhai Fauja Singh ji and Jatha to do rainsbai at Mehta. Bhai Fauja Singh replied it would be difficult because of there Sarbloh Pehra to this Sant ji relpied by saying "how many bate (utensils) do you require". Also Sant ji arranged for a separate tent for jatha at the jor mela. Sant ji said that bhai sahib had to accept his request for Jatha to attend the smagam.

Gyani ji also showed me a picture on his iphone of what I believe was Soora magazine which had picture of Sant Gurbachan Singh ji Bhindranwale and mentioned the barsi at bhindri. I believe jatha did kirtan at barsi samgam of Sant Gurbachan Singh ji.

If some has this soora magazine please could they upload it.

2012-08-27 06:32:30 -0600 answered a question Social anxiety inner torture

I'm in the same situation as you in the past 5 years. But I'm amritdhari and have been doing simran, following rehat and doing part since I was very young. To be frank nothing has changed I have no friends etc like you. But just accept your life as it is there is nothing you can do. Acceptance is key it is waheguru's hukam.

I know this may seem very negative the way I see; look average life time we have is of 70 years I probably have less as I'm older. You and me will die one day and this life will just remain as a dream. Nothing is permanent so just forget about your problems and live life not expecting anything any more.