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You have a lot of questions here. It basically revolves around a suspicion that SikhNet is part of some agenda that is against Sikhi or mixing things that are against Sikhi. So let me address that directly.

Vaaraan Bhai Gurdas is the key to Siri Guru Granth Sahib ji. Historically it is known that Guru Arjun Dev ji even offered for it to be included in Siri Guru Granth Sahib ji. Being written by one of the most prominent historic Sikhs alive during the time of several Gurus Bhai Gurdas ji's writings hold a rare status as universally accepted to be sung in shabds in Gurdwara as Gurbani. Thus there is nothing controversial, questionable or contradictory in Vaaraan Bhai Gurdas from SIri Guru Granth Sahib ji.

The following is from Vaaraan Bhai Gurdas, this most authentic source in Sikh history: "Gurmukh Patanjali the (supposed) incarnation of the Sesnaga, very thoughtfully recited, the Naga-Shastra, Yoga Shastra."

It is clear that Bhai Gurdas did not consider Patanjali as a Hindu outsider to the Sikh religion. In fact Patanjali is given the title of 'Gurmukh':

This vaar goes on to describe how Patanjali was a great spiritual leader who's teachings provided salvation and satisfaction for devotees in this Kal Yug: "In kaliyug, Patanjali gave the teachings which fulfilled the desires that remained unfulfilled in the other three ages."

It is clear from this text that the practice of Yoga itself is not against Sikhi, in fact it can be of great benefit in order to reach the state of anahad: "Yoga is cleansing praxis through which the surati gets absorbed into the unstruck melody (anahad dhun).

This vaar also introduces the term "Gurmukh Yogi", praising one who attains such status. This fully dispels the notion that yoga is outside of Sikhi.

With this context we can see that there are many teachings within Siri Guru Granth Sahib ji that do warn of Yogis who have lost the goal of attaining to the anahad, the higher states of consciousness. In the words of Yogi Bhajan, "If yoga was all about flexibility than a circus clown would be the best yogi". These many warnings of practitioners using yoga not for its intended purpose have been interpreted as warnings against yoga itself. This is understandable if you take those certain lines out of context.

Though this interpretation may have gained popularity in this modern era I think it is abundantly clear from this vaar that it is falsity that Guru ji warns us of, not of yoga itself. In fact yoga can be useful to absorb naam if used correctly:

"The complete achievement of yogic bhakti is that, with your hands, you complete all your affairs." -Vaaraan Bhai Gurdas

Also, it is clear that Patanjali is a venerated figure within Sikh history. Baba Gurmukh Patanjali gave teachings which state, "illusion cannot be erased without (the true) yoga (of union)". To reject yoga outright in all forms is to also reject the vaars of Bhai Gurdas. I can see no possibility that Guru Arjun would approve of such a rejection because Guru ji offered these exact teachings, word for word, to be included Siri Guru Granth Sahib Itself.

I hope this has added to your understanding of the nature of the true meaning of this word: yoga. I also hope that the name of Baba Patanjali, a great Gurmukh in Sikh history, be held with the appropriate respect.