well today on guru ramdas jis gurpurab, i have had darshan of guruji and i am left baffled and in bliss, i dont know how to explain this... can anyone explain the sagnificance of eight jhot lights

fateh!

waheguruji ka khalsa waheguruji ki fateh

just a few days ago at the sikh missionary camp in chigwell, i came under the attack of a lecturers sidhs (spritual powers) at camp this man was doing a lecture and i wasnt the only one effected. to test the man i concentrated on sggsj who was also in the room infront of guru sahib he asked for my mind back but i never buged as i was concentraing on the guru he then said my mind should belong to him or our minds as it was a group of us thirty kids. I wasnt as effected as the other kids cause i stayed with my guru. But trust me i was effected in such a manner that i can not explain.

i read on the internet that i should repeat this mantra which reverses the power of sidhs and ridhs it is :Alakh Baba Siri Chand Day Rakh but i will not say such things as i am a devotee of guru sahib only i respect baba sri chand like an older brother being the son of our guru. but instead ill repeat my mothers name in a time of need.

Alakh Mata Sahib Kaur Day Rakh- and i feel so much more better. im sure waheguru simran will work to.

be aware young sikhs, people are out there to brain wash and impose their views on others stay firm in the khalsa and you will not be touched.

waheguruji ka khalsa waheguruji ki fateh

i have all of a suden become awear of my swass brweath understading that it is measured and every breath i waisty not utterinhg th lords name is a breath waisted of this life i can feel my life going away and im not sure what to do!

any suggestions to calm my mind oh brothers and sisters i think i may need to go into deep abyias

well lately in my meditation i have felt a force from within a vision of what will happen and the power of its effect i would not like to share what it is at the moment but simply ask if there is any other one who can feel this when they do simran etc. a fragile but moving feeling is what i will describe it as. waheguru ji ka khlasa waheguru ji ki fateh

Waheguru ji ka khalsa waheguruji ki fateh

i know that at school guru nanak composed paati liki banni (the bani written on the school learning stone slab) but i cant find any kirtan of it and the only place i have found it is on a video about guru nanaks life here is the link at about 3:37 of the video: https://www.youtube.com/watch?v=lsjGayRu7TQ

can any one give me a ang no. for the bani plz help google couldnt!

waheguruji ka khalsa waheguruji ki fateh

I am fourteen I am woundering what time shoul I have or do my amritwela I have been waking up at three but recently my routine broke I need help

personally i believe that the buddha dal is the 5th and final takht. but the sgpc have taught differently. [stbd] shrinomi takht buddha dal - say they are the fifth takht what do you guys think is the truth. if so it changes the views on how we think about sikhi

WAHEGURUJI KA KHALSA WAHEGURU JI KI FATEH why do we allow poeple to come in to our gurdwaras and do anti dasam bani parchar why do we allow the idiots at the darbur sahib (golden temple) not allow women to sing gurus kirtan? women should sing! why do we call our selves sikhs if we are still stuck in a pathetic cast sytem reintroduced by the pathetic maharaja ranjit singh?- ?(who i call pathetic beacuse of the sins he committed like going to brothels and worshiping idols.) why do we allow our sisters to get abused? where is the equality that the gurus faught for? why do we cut our banis down????? why do we allow generations of sikhs to cut their kesh? why do we let crooks run our gurdwaras and why do we have gyanis-(who arnt needed) why do some of our gyanis-(granthis) smoke eat meat drink etc. even after taking amrit!

MOST OF ALL WHERE IS THE UNITY OF OUR PANTH??? WE ARE STUCK IN GURDWARAS OPPOSITE EACH OTHER PREACHING THE ANTI-SIKH MESSAGE WHEN THE TRUE PRAYER IS WITHIN.

WE ARE STUCK IN GURDWARAS OPPOSITE EACH OTHER WITH DIFFERENT NAMES.

ONE SINGH SABHA THE OTHER THE NANAK DARBUR; ONE CUTS BANIS THE OTHER USES THE FULL LENGTH ONE DOES ANTI DASAM PARCHAR THE OTHER REGARDS THE GRANTHS AS ONE.

I AM BUT A 14 YEAR OLD CHILD I WILL TRULEY PRAISE THE PERSON WHO ANSWERS THESE!

in gurbani we are told dearly by our father guru to rid of our sins by japping the name of the lord and doing sewa could anyone tell how one could do this thoroughly. i know sss harbhajan singh yogi ji commited to the parikarma sewa for four years because he committed the sin of using sidhis but eventually sri guru ram das ji forgave him so i am wondering what jaap and prayers and seva has to be done to forgive someone who has stolen? just wondering

my cousins have told me that their is suh a ceremony called chaulan sanskaar i dont know muckh about it aparantly is similar to amrit sanskaar please if anyone knows help me.

wheni go infront of guru sahib and do my mata tekh i pray for nothing when i walk down the ile all miya is destroyed my mind is cleared and the guru blesses me with peace what more could i ask for?????

when others do their matha tekh i can see a bright light gleaming from the guru as they bow the light touches there forhead and blesses them

when someone speeks the truth i also see this light gleam fromthen when they are lying darkness surounds them there is never a time i cant see this light its not like an aura that disappears i see it at my (isht) altar aswell were my gutka sahib and shastras are where my photos of the guru are it gleams i see this light from the trees as the never ending arrti of creation goes on what is it????? is it the vibration and light of god????

fellow brothers and sisters we only have three weeks left till the 21.12.12 the aquarian age is coming that means a shift in consciousness and behavior along with the worlds attitude changing her weather shall change. tell me more sikhnet about the aquarian age

how can one activate the anhad shabad please help me??? anyone?????

i am in another dilemma??? can any one tell me what i can do?? is it ok to chuck away your dead kesh in the bin that you have combed out of your head. i have heard that some cremate theirs but i cant cremate my kesh as my parents will not allow me to so should i chuck it away??? or is this a paap??? plz plz help.

okay what the hell the the worst insult i have ever heard guruji always has the answers now repent and think before ever saying this. this is how you get an answer do an ardass then ask the specific question and guru ji will give it to you when yu take a hukhamnama. gurfateh !

This line (tukh) does match sikh theology correctly,

"But I have forgotten all vain religions and know in my heart That the Creator is the only God".

the whole point of this tukh from what i can understand is that vain religions are those where theology and dogma have no sense and lead to a path of ritual and ignorance rather then spiritual development.

One thing you should know sikhi does accept those faiths that are good and do good we do not accept anyone who comes into this world and does bad or imposes bad on the world for we as sikhs are the protectors of the planet.

read tavprasaad swaiye (sravag sud) this will show you the way https://www.youtube.com/watch?v=NWUrwFPiQDI

and answer this question in a whole.

This is not true. The BUDHA DAL aka the akali nihang singhs beleive that all three granths are our guru we believe that adhi sri guru granth sahib ji is the highest embodiment of the gurus light like the head on the human body whilst the dasam guru granth sahib ji and the sri sarbloh guru granth sahib ji are the sholders.

gurfateh.

wow you are blessed to have darshan of guru sahib allot :) your dreams maybe conected to the fact the you could be disrespecting guru maharaj their could be a pothi underneath your bed or a gutka being dispespected unintentionaly in your house.

a kirpan without its scabbard/case/holder/miyan is called a dhori and is one of the oldest maryadas this kirpan dhori as it is called is worn underneath the clothes alons with your normal kirpan gatra on the top. both are suposed to be worn along with panj shastar etc.

we have our 5 ks but to remain shastardhari guruji has given us the hukham to where others shastars so that we are shastardhari. and the wearing of these are compulsery for an amritdhari.

Gurfateh,

firstly as the created beings of th elord we have no rite to judge who reaches salvation or not. secoundly, those who do not obey all of the hukhams of the guru, how can they be a good sikh.

though saying this your question is completely valid, What happens if i have lived a life of good sikhi Gurmat and have been a gurmukh but died before the chance i took amrit...? you are judged upon your actions alone amrit elevates our human souls to the highest spiritual and physical plane but if you died before having done so then it is simply your karam and waheguru will not judge you upon that.

waheguruji kak khalsa waheguru ji ki fateh

on regards to your other posts please email me at [email protected] i am teenager from england i am 16 years of age and maybe you might find some comfort in talking to some one your age.

Can an amritdhari wear a steel kara or only iron is allowed ?

gurfateh! i agree with guruka, but the puratan maryada states that sarbloh (iron) is the correct material for a kara not gold not silver not copper etc. when it comes to steel, one can make the exvuse that they are of similar properties but one has to look at the science behind the question. Sarbloh is used for a variety of reasons but mostly because it has high religious sagnificance within sikhi. so without no question one should use iron as the material to make or wear a kara.

if you would like to know more email me at ( [email protected])

fateh, bibiji do not worry this man may have been a missionary and you know how they feel towards taksal damami takhsal are one of the custodians of gurbani the guru has mad them the taksal (school) of the shabad and it is at damdama sahib that the guru composed the sri guru granth sahib ji i dont beilieve that a senchi printed by damdami taksal would be problamatic infact you would be getting bani that has been checked thousands of times for mistakes proof read thousands of times. damdami takhsal are one of the most reliable printers of gurbani we have it is somewhat impossible that they would make mistakes in gurbani, if you see gurbani and various different swaroops of adhi sri guru garnth sahib ji then you will see in some places some words are splet differntly the others, damdami takhsal would be printing the exact beer written by gur gibind singh ji scribed by bhai mani singh ji and re written by baba deep singh ji therefor this is the most reliable beer/swaroop and therefore there is no problam at all. some people like to confuse others with there own views these senchis are very reliable. do not worry.

yes yes they can in any gurdwara in any town.

gurfateh, as a sewak of the guru i have tacken it upon myself to clean up the forum here by removing any abusive, unnessery or pathetic material, consisting of people making false accusations against one another.

gurfateh.

wjkk wkjkf,

firstly the hukhamnama of sri guru hargobind sahib ji maharaj sates that sikhs can not eat fish meat or eggs that it is a sin to do so, there are also countless places in sri guru granth shaib ji where the same orders are given not to eat meat. this is completeley understandable and i myslef am a vegan "just to add" but at the same time i am a nihang singh, and the nihang singhs who are the true khalsa- maintaing all of the traditions of the khalsa unbrocken from the time of the guru himself are also very strict vegeterians. and some eat meat that has been jhatkhad when it is neccesery for them to do so. the akal takht has said that eating meat is not wrong and shoulkd not be argued about just as the sri guru granth sahib ji does. when the khalsa was in despret need of survibal they did eat meat but aonly as the guru had permitted otherwise it was wrong to do so, the animal must be cleaned and placed on a platform japji sahib paath is to be read along with chandi di vaar and on the last lines of the paath the animals head is decapetated. ardass is done and the blood from the head of the animal is offerd to the swords first, in this act the animal is first given to god in the form of the sword (bhaghauti). and then the animal is prepared in the langar as prashaad for those whop need it to sustain them selfes, the rect of the animals body parts are either cremated because they cant be used or are used to omake war drums and weponry- non of the animal should be wasted. but for the khalsa to have full rehat and bibek, they must eat only out of iron and be strict vegeterians.

we are saint soldiers not carless warriors we love the world and being vegeterian is cleaner and more sustainable for our diets. but in the act of survival or in the need for health mass should not be sidelined as the guru has allowed us to eat it as long as it has been done in the proper manner with care and treatment. meat is only allowed to be eaten in extreame cases. the panj piare should be consulted if necessary.

sikhs are vegeterians and always will be this is the gurus hukham.

akaal!!!!!!

if you are looking for such a thing you do not needto go into hinduism to achieve it, such practises are truley unheard of within sikhi. simply do a true ardassinfront of the guru to unite you with t your spouse to be who will come and trust in the guru to do the job do this with love and conntent then take a hukham from guru sahib to see what the guru has to say. simple. meditation on the lord using the gurmantra -given to us by the guru.

waheguru- (you are the force of extacy which drives me from the darkness into the light)

http://www.youtube.com/watch?v=i3CEoIj_jFk this is what guruka singh says

ill get on ti it.

waheguruji ka khalsa waheguruji ki fateh,

number one there areseveral prayers that a sikh reads but they arnt all from guru granth sahib ji some are from dasam guru granth sahib ji the secound granth for the sikhs.

Morning; japji, jaap, tav prasaad sawaye, chaupai and annad sahib these are the five morning prayers. sukhmani sahib ,asa di vaar and shabad hazare are also done as extras. and concluded with the ardass and dohra

in evening one does the prayer called the sodar rehrass sahib. this is concluded with a prayer called arrti sahib and then the ardass and dohra

at night the prayer sri kirtan sohilla sahib is done this prayer in concluded with the final ardass of the day along with some simran if one wishes.

now if one wishes to know more then you can contact me at [email protected]

bibiji you have answerd your own question. just meditate on the bani or the line and youll get the answer. of course th eguru will accept you. stop asking questions you allready answer. have confidence in yourself