Revision history [back]

This is a question related to the rachnaas of Guru Gobind Singh ji. It is fascinating to read Jaap Sahib in which Guru Sahib defines god i.e he is timeless, formless, colorless and everywhere (in a gist) and even Vedas have not found his mysteries. My question is was Guru Sahib as he describes in his previous incarnation when he meditated in Hemkunt Sahib has reached SachKhand (where Niranakar resides) and personally felt the omnipresent god himself or it was just as he reached that avastha that he was able to talk to god in the previous incarnation in that body? Like when he writes "chit na bhayo hamro avan ki" is he describing that position in the actual realm of sachkhand or just in the body?

This is a question related to the rachnaas of Guru Gobind Singh ji. It is fascinating to read Jaap Sahib in which Guru Sahib defines god i.e he is timeless, formless, colorless and everywhere (in a gist) and even Vedas have not found his mysteries. My question is was Guru Sahib as he describes in his previous incarnation when he meditated in Hemkunt Sahib has reached SachKhand (where Niranakar resides) and personally felt the omnipresent god himself or it was just as he reached that avastha that he was able to talk to god in the previous incarnation in that body? Like when he writes "chit na bhayo hamro avan ki" is he describing that position in the actual realm of sachkhand or just in the body?