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the way you resite the bani at night is as a khand path of it constant untill sun down to rise with a jhot of ghee you can do this with one or two poeple swpaing untill sun rise this is the way the panj piare and guru gobind sinhh ji instructed us. also chandi di vaar has TO BE SUNG FROM THE HEART OTHERWISE IT WONT HAVE EFFECT FOR ITS PURPOSE and the purpose being riding you of all carnations that may come and it destroyes your karma
| | 2 | No.2 Revision |
the way you resite the bani at night is as a khand path of it constant untill sun down to rise with a jhot of ghee you can do this with one or two poeple swpaing untill sun rise this is the way the panj piare and guru gobind sinhh ji instructed us.
also chandi di vaar has TO BE SUNG FROM THE HEART OTHERWISE IT WONT HAVE EFFECT FOR ITS PURPOSE and the purpose being riding you of all carnations that may come and it destroyes your karmakarma.
a passage from the book se keneyia written by the great sant baba harnam singh ji rumpur khere vale
see chapter 12 on Chandi Di Vaar
12 CORRECT TIME FOR THE PRAYER CALLED CHANDI DI VAAR Baba Ji used to recite the prayer called Chandi di Vaar daily, as part of his Nitnem. This is a prayer composed by the tenth Guru, describing a battle between demons and the Goddess called Chandi. It is usually recited by Sikhs during war. Many a time, a question would arise in his mind as to, how many times and at what time one should recite the prayer of Chandi di Vaar? Baba Ji asked many Saints and sadhus regarding this question, but could not get a satisfactory answer. One evening, at his room in the fields, after reciting the evening prayer of Rehras, Baba Ji went on to recite the prayer of Chandi di Vaar. After completing this prayer, he prepared to retire by saying his last prayer of Sohila. It was a moonlit night and the doors of the room in which he was sitting, were open. As he had just lain down, he noticed two men approaching at a short distance. Baba Ji thought to himself, that if these pedestrians were just travellers, he would offer them food and shelter for the night and if they were robbers, then he would challenge them in combat. No sooner had this thought entered his mind, than miraculously one of the Singh’s came beside him and grabbed his feet. The other one seized Baba Ji’s head and pinned him down onto the bed. Baba Ji used to tell us, ‘‘I was unable to move from the bed. A thought entered my mind that these two, who have moved faster than the speed of light in order to grasp me are neither robbers nor travellers. These two must be Shaheed Singhs (the immortal souls of Sikh martyrs). I began to recite the Mool mantar. I had only uttered the Mool mantar twice when the Singh who held my head down, let go, followed by the second Singh who was holding my feet.” Baba Ji got up and the Shaheed Singh explained, ‘‘We did not come here to fight with or seize you, but to answer your question, regarding the correct time to recite the prayer of Chandi di Vaar. As you thought about offering us a fight, we came and immediately seized you, as we did.” The Shaheed Singh continued, ‘‘If you start reciting the prayer of Chandi di Vaar after sunset then, one must keep reciting it continuously through the night until dawn. Two or more Singhs may take turns to recite this prayer through the night, it is all right to do so. One must sit upon a clean mat or bed, bathing before reciting the prayer. An oil lamp lit with clarified butter should be kept alight throughout the night. During the day, one can recite Chandi di Vaar as many times as one wants. There is no specific practice to reciting the prayer except that one reads the prayer with devotion and understanding.” After explaining these instructions, the Singh’s disappeared through the doors towards the direction they came from.